MIRACLES PERFORMED BY RASOOLULLAH
(sallal
laahu alaihi wasallam)
Hazrat Allama Jalaludeen Suyuti (radi Allahu anhu) in his book Khasaais
Kubra,
has narrated one thousand mu’jizas (miracles) of the
beloved Rasool (sallal laahu alaihi wasallam).
Allama Yusuf bin Ismaeel Nabhaani (radi Allahu anhu) has also narrated numerous mu’jizaat of the Prophet (sallal laahu alaihi wasallam)
in his book Hujatullahi alal
Aalameen. These books and others have recorded three
thousand miracles and the great predecessors have said that more than three
hundred thousand miracles are proven from the Prophet (sallal
laahu alaihi wasallam). A few miracles are being narrated for the sake
of attaining blessings.
THE SPLITTING OF THE MOON
: It is narrated
in Bukhari and Muslim, that one night the kufaar asked the Prophet (sallal laahu alaihi wasallam)
to show them a sign that he was the Prophet of Allah. The Prophet (sallal laahu alaihi
wasallam) pointed his blessed finger at the moon and
split it in half. He (sallal laahu
alaihi wasallam), the
directed one half of the moon over Mount Saffa and the other half over
Mount Marwa.
This miraculous event was seen by the kufaar and various Sahaba-e-Kiraam. This is a miracle that has not been performed
by any other Prophet (peace be upon them all).
Aala Hazrat (radi Allahu anhu) says, “Sooraj
Ulte Paa’o pal’te chand ishaare
se ho chaak, Andhe Najdi dekh le Qudrat
Rasoolullah ki.”
THE SUN RISES AGAIN :
Hazrat Aasma bint Umais (radi Allahu anha) states that once the Prophet (sallal laahu alaihi
wasallam) performed his Asar
Salaah and was resting on the blessed lap of Hazrat Ali (radi Allahu anhu) at a
place called Sahba. Hazrat
Ali (radi Allahu anhu) had not performed his Asar Salaah as yet. After some
time, the sun went down. The Prophet (sallal laahu alaihi wasallam)
asked Sayyiduna Ali if he had performed his Asr Salaah
and he answered in the negative. The Prophet (sallal laahu alaihi wasallam)
then said, “Allahuma In’nahu
Kaana fi Taa’atika wa
Taa'ati Rasoolika
Fardud alaihish shamsa” “(O Allah! He was obeying You
and your Prophet sallal laahu
alaihi wasallam. Bring back
the sun for him).”
Sayyida Aasma (radi Allahu anha) says, “I saw that the sun had already
set, then I saw it began to rise again and its rays
shone on the mountains and on the ground.” [Shifa Shareef - Mawahib Laduniyah - Khasaais-e-Kubra].
BRINGING THE DEAD BACK TO LIFE : Imam Baihaqi (radi Allahu
anhu) states in Dalaailun Nabuiwat
that once the Prophet (sallal laahu
alaihi wasallam) invited a
man to Islam. He said that he would accept Islam, if the Prophet (sallal laahu alaihi
wasallam) brought his deceased daughter back to life.
The Prophet (sallal laahu alaihi wasallam) asked to be
taken to her grave. The man took the Prophet (sallal laahu alaihi wasallam)
to her grave. The Prophet (sallal laahu
alaihi wasallam) stood at
her grave and called her by name. The grave split open, and the girl rose from
her grave saying, “I am present and ready to obey your Deen.” The Prophet (sallal
laahu alaihi wasallam) said, “Do you desire to come back into this
world” She said, “Ya Rasoolullah (sallal laahu alaihi wasallam)!
I have found my Creator to be better for me than my parents, and I have found
the hereafter to be better for me than the world.” In the same way, the
Prophet (sallal laahu alaihi wasallam) caused his
parents to rise from their blessed graves and they accepted his Risaalat. [Mawaahib]
WATER GUSHED FROM HIS FINGERS : Hazrat Saalim (radi Allahu anhu) narrates
from Hazrat Jaabir (radi Allahu anhu), “On the day of Sulah
Hudaibiyah, those present began to feel thirsty. The
Prophet (sallal laahu
alaihi wasallam) had one chaagal
(leather bottle with a spout) with him. When he (sallal
laahu alaihi wasallam) made wudhu out of
this bottle, then people rushed towards him. The Prophet (sallal
laahu alaihi wasallam) asked their reason for doing this and the
companions said that except the water in the bottle, they had no water for wudhu or drinking. The Prophet (sallal
laahu alaihi wasallam) then placed his hand over the leather bottle and
springs of water began to gush from his blessed fingers. All the companions
made wudhu and drank from that water. The Prophet (sallal laahu alaihi
wasallam) asked Jaabir (radi Allahu anhu), “How many of you were there on that day?” Hazrat Jaabir replied, “We were
one thousand five hundred. Even if we were one hundred thousand, that water
would have been sufficient.” [Bukhari Shareef]
FOOD BECOMES EXCESSIVE :
Hazrat Abdur Rahmaan bin Abu Bakr (radi Allahu anhu) states, “We
were one hundred and thirty persons with the Prophet (sallal
laahu alaihi wasallam). The Prophet (sallal laahu alaihi wasallam)
asked if any of us had anything to eat, and one person from amongst us said
that he only had on portion of flour. This one portion of flour was kneaded and
then a person selling goats was passing by. The Prophet (sallal
laahu alaihi wasallam) purchased one goat from him and it was made zibah. Then on the command of the Prophet (sallal laahu alaihi
wasallam) the liver was fried and each one of us was
given a piece. Then the meat was cooked an put into
two bowls. We all ate till we were satisfied and yet the bowls still remained
full. We then took the remainder food and kept it on our camels.” It
must be noted that in this incident, there are two miracles. One, the liver of
a goat was
given to one hundred and thirty people, and one portion of flour and the meat
of one goat fed them all. In the same way, on the day of when the Muslims were
digging a trench, some narrations say one thousand and another narration says
three thousand companions ate from one portion of flour and the meat of one
goat, through the Dua of the Prophet (sallal laahu alaihi
wasallam). Even on the day of the Battle of Tabook, one hundred thousand Sahaba
ate from a small amount of food and there was still enough food remaining over.
[Bukhari]
Hazrat Abu Hurairah
(radi Allahu anhu) states, “Once I took a few
dates to the Prophet (sallal laahu
alaihi wasallam) and asked
him to make dua for barkat
on them. The Prophet (sallal laahu
alaihi wasallam) took them
in his blessed hands and made dua on them. He then
said, ‘Keep them in your food pouch and whenever you wish, take from them by
using your hands only and do not dust your pouch.’ I personally ate from these
dates. I fed it to others and always kept this pouch with me, until it was
mislaid in the crowd when Hazrat Uthman-e-Ghani
(radi Allahu anhu) was made Shaheed.”
Hazrat Abu Hurairah
(radi Allahu anhu) would be often heard reciting this stanza :
“Today, the people are faced with one
sorrow,
and I am faced with two sorrows
One is on losing my pouch and
the other is due to Hazrat Uthman’s martyrdom”
GIVING CURE TO THE ILL: Hazrat Fadik’s
(radi Allahu anhu) both eyes had become completely
white and he could not see anything. Holy Prophet (sallal
laahu alaihi wasallam) made dua for him and he
began to see so well, that he could thread a needle at the age of 80.
Hazrat Imam Raazi
(radi Allahu anhu) states that the wife of Hazrat Mu’aaz bin Udraa (radi Allahu anhu) had
leprosy. She went to the Prophet (sallal laahu alaihi wasallam)
and he touched her with his Aasa Mubarak
(Staff). The leprosy started to go away. [Khasaais-e-Kubra vol.3 pg 70].
Hazrat Habib
bin Yasaaf (radi Allahu anhu)
says, “In one battle I was with the Prophet (sallal
laahu alaihi wasallam) and an enemy struck me on my shoulder. This
caused my arm to be severed and it began to hang. I went to the Prophet (sallal laahu alaihi
wasallam) and he placed his blessed saliva on the arm
and pressed it in place. My arm became attached and was fine. I then went back
into battle and even killed the person who had severed my arm.” [Bukhari Shareef]
HIS KNOWLEDGE OF THE UNSEEN
: The Holy
Prophet (sallal laahu alaihi wasallam) was aware of all
that which happened and that which was to happen. This Knowledge of the Unseen
was bestowed upon him from the Divine Court of Allah, as it is evident from
numerous verses of the Holy Quran. Almighty Allah
says, “And Almighty revealed upon you the Book and Wisdom and He taught
you all that which you had not known and the Grace of Allah is
great upon you.”[Surah Nisa]
Almighty Allah says, “The Knower of
the Unseen does not inform anyone from His Unseen (knowledge), except for his
chosen Prophets.” [Surah Jinn].
Aala Hazrat Ash Shah
Imam Ahmed Raza Khan (radi Allahu
anhu) says, “Aur Koyi
Ghaib Kya, Tum Se Niha ho Bhalaa - Jub Na Khudahi Chupa tum
pe karoro Durood” (What is there left now to be hidden from
you, when Almighty Allah himself is not hidden from you.)
Almighty Allah blessed the Prophet (sallal laahu alaihi
wasallam) with the knowledge of all that which has
happened, and all that which will happen. Hazrat Huzaifa (radi Allahu anhu) reports,
“Once the Prophet (sallal laahu
alaihi wasallam) stood up
amongst us (to deliver a talk), and in this talk, he informed us of all that
which was to happen until Qiyaamah. Those who remembered, remembered, and those who had forgotten,
forgot.” [Ad Daulatul Makkiyah pg.259]
It is in Tirmizi
on the authority of Hazrat Mu’aaz
ibn Jabal (radi Allahu anhu) that the Prophet (sallal
laahu alaihi wasallam) said, “I saw Almighty Allah. He placed his Dast-e-Qudrat between both my shoulders and I felt its
coolness in my chest, then everything was made known to me and I recognised
it.” [Ad Daulatul Makkiyah
pg.261]
It is narrated in Tirmizi
on the authority of Hazrat Abdullah ibn Abbas (radi
Allahu anhu) in which the Prophet (sallal laahu alaihi wasallam)
said, “I know whatever is in the skies and the earths.” Another
narration mentions, “I have become aware of all that which is in the east
and the west.” [Ad Daulatul
Makkiyah pg.261]. For a detailed
explanation of the Knowledge of Unseen, peruse the book Ad Daulatul
Makkiyah bil Madatil Ghaibiyah by Aala Hazrat Ash Shah Imam Ahmed Raza Khan (radi Allahu anhu).
WASILA (MEDIATION) : To ask in the court of Almighty
Allah, through a means is a desirable manner. This has always been done, and is
the manner of the past Prophets (peace be upon them
all) and our pious predecessors. The wasila of the
Prophet (sallal laahu alaihi wasallam) was used before
his physical birth, after his birth and even after his passing from this world.
Almighty Allah says in the Holy Quran, “O you
who believe! Fear Allah and seek a mediation towards Him, and make jihaad in His Way with the hope of gaining salvation.”
TAWASSUL BEFORE HIS BIRTH
: When Adam (alaihis salaam) came from the heavens onto earth. He asked
Almighty Allah for pardon. In the end, he made the following Dua: “O My Allah! I ask of You
to pardon me through the wasila of Muhammad (sallal laahu alaihi
wasallam).” Almighty Allah asked Adam (radi Allahu anhu) how he had recognised Muhammad (sallal laahu alaihi
wasallam) and Adam (alaihis salaam) said, “When you created me and then put life into me, then I
lifted my head and I saw written on the Arsh ‘Laa ilaaha ilal
laahu Muhammadur Rasoolullah’ I thus knew that you had placed his name close
to Yours, as he is Your most beloved creation.” [Tibraani]
The Jews even asked for victory through the
wasila of Nabi (sallal laahu alaihi
wasallam) before his birth. This is also recorded by
Abu Naeem in Dalaail
through Ataar and Dahaak,
where Hazrat ibn Abbas (radi Allahu anhu) said, “Before
the coming of the Prophet (sallal laahu
alaihi wasallam), the Jews
used to make dua for victory over the kaafirs and they used to say the dua
in these words: ‘O Allah! We ask of You through the
unlettered Prophet, that you may grant us victory over them.’” [Tafseer Durr Mansoor]
TAWASSUL AFTER HIS BIRTH
: The Sahaba-e-Kiraam always asked dua
from the Prophet (sallal laahu
alaihi wasallam) for
intercession on the day of Qiyaamat or Dua-e-Maghfirat etc. A few examples are being presented. Hazrat Anas (radi
Allahu anhu) says, “I said to the Prophet (sallal laahu alaihi wasallam),
‘Please intercede for me on the day of Qiyaamah.’ The
Prophet (sallal laahu alaihi wasallam) said, ‘I shall
intercede for you’ I said, ‘Ya Rasoolallah
(sallal laahu alaihi wasallam)! Where should I
search for you?’ He (sallal laahu
alaihi wasallam) said,
‘First search for me on Pul Siraat’ I said, ‘If I do not find you there?’
He (sallal laahu alaihi wasallam) said, ‘Then
search for me near Mizaan’ I said, ‘If I do not find you at Mizaan?’
He (sallal laahu alaihi wasallam) said, ‘Then look for me at the Fountain of Kauthar
as I shall not leave these three places.’” [Mishkaat
Shareef]
Whilst bringing Imaan
in the Darbaar of the Prophet (sallal
laahu alaihi wasallam), Hazrat Aswad ibn Qaarib
(radi Allahu anhu) says, “And You
must be my Intercessor on that day when none shall be able to be of any
assistance to Aswad ibn Qaarib (radi Allahu anhu)”
[Istiaab li ibn Abdul Birr]
Hazrat Uthman
bin Haneef (radi Allahu anhu)
says that a blind person came to the Prophet (sallal laahu alaihi wasallam)
and asked the Prophet (sallal laahu
alaihi wasallam) to make dua for him to regain his sight. The Prophet (sallal laahu alaihi
wasallam) said to him, “If you wish, then I
shall make the dua. And if you wish, then you may
remain patient and patience is better for you.” He said, “Please
make the dua” The Prophet (sallal laahu alaihi
wasallam) asked him to make proper wudhu and then say the following dua : “O Allah! I ask
in Your Divine Court and I present the wasila of your Nabi, the Nabi of Mercy. O Muhammad (sallal
laahu alaihi wasallam) I have presented your wasila
in the Court of my Lord for my need, so that it may be accepted. O Allah! accept the intercession of the Prophet (sallal
laahu alaihi wasallam) on my behalf.” [Tirmizi]
TAWASSUL AFTER HIS WISAAL
: The companions
of the Holy Prophet (sallal laahu
alaihi wasallam) used his wasila even after his passed from this world. A few
examples are being presented. Once, there was a severe drought in Madinah Shareef, and the people
all went to Bibi Aisha (radi Allahu anha) for her advice. She asked them to go to the
Rauza-e-Anwar of the Prophet (sallal
laahu alaihi wasallam) and to open a way for light to pass through from
the sky, so that there is nothing between the Rauza Mubaarak and the sky. The people did as she said, and it
began to rain. Grass grew in abundance and the animals became healthy and
strong. [Sunan Daarimi]
Hazrat Umar-e-Farouk
(radi Allahu anhu) sent Hazrat
Abdullah bin Qart (radi Allahu
anhu) with a letter to Abu Ubaidah ibni Jarah who was in Yarmook. When Hazrat Abdullah (radi Allahu anhu) departed from the Musjid,
he realised that he had made a mistake. He had not gone to the Rauza-e-Anwar of the Prophet (sallal
laahu alaihi wasallam) to say salaam before leaving. He thus went to the
Rauz-e-Anwar and found Ummul
Momineen Sayyida Aisha, Ameeril Momineen Sayyiduna Ali and Hazrat Abbas there. Hazrat Ali (radi Allahu anhu) had
Imam Hassan in his hands and Hazrat
Abbas had Imam Hussain ridwaanullahi ta aala alaihim ajmaeen
in his hands. Hazrat Abdullah ibn
Qart (radi Allahu anhu)
requested Hazrat Ali and Hazrat
Abbas (radi Allahu anhum) to make dua for him, that he may be successful. Both of them lifted
their hands in front of the Rauza-e-Anwar and made
the following dua : “O Allah we ask dua
through the wasila Nabi
Mustafa, Nabi Mujtaba,
through whose wasila the dua
of Hazrat Adam (radi Allahu
anhu) was accepted and he was pardoned, and that You may make the path easy
upon Abdullah and that You may make what is far near for him and that you may
assist the companions of Your Nabi with victory.
Verily You are the One Who hears our Duas.” After making this dua,
Hazrat Ali (radi Allahu anhu)
said to Hazrat Abdullah (radi Allahu
anhu), “Now go! Almighty Allah will not reject the Dua
of Umar, Abbas, Ali, Hassan, Hussain and the wives of
the Prophet (sallal laahu alaihi wasallam), for they have
presented the Wasila
of that Nabi (sallal laahu alaihi wasallam)
who is the most exalted of all creation in the Court of Allah (when making dua for you).” [Futoohush Shaam vol.1 pg.15]
The wasila of the
Prophet (sallal laahu alaihi wasallam) was always used
and will always be used by those who shall come until Qiyaamah.
Imamul Aima Hazrat Sayyiduna Imam Abu Hanifa Nu'man bin Thaabit Taabi'ee
(radi Allahu anhu) says, “O Leader of Leaders! I
have travelled and come to you. I am hoping for your pleasure and I am in
refuge under your green dome. Your personality is so exalted, that if you had
not been created, then no human would have been born, and nor would any
creation be created, I am hopeful of your generosity and blessings. Except for
you, there is no other saviour for Abu Hanifa.” [Qasida Nu’mania]