Taajedare Ahle Sunnat Shamsul Arifeen Ghausul Waqt Huzoor Huzoor Mufti-e-Azam Hind Ash Shah Abul
Barkaat Muhiy'yudeen Jilani Aale Rahman Muhammad
Mustafa Raza Khan
(radi Allaho anhu)
GLORIOUS
BIRTH : Ghousul Waqt,
Mufti-e-Azam-e-Hind (radi Allaho anhu) was born on Monday, 22nd of Zil Hijjah 1310 AH (18 July
1892) in the most beautiful city of Bareilly Shareef,
India.
It was in this very city that his illustrious father, the Mujaddid (Reviver) of
Islam, Imam-e-Ahle Sunnat, AalaHazrat, Ash Shah Imam Ahmed Raza Khan Al Qaderi (radi
Allaho anhu) was born (1856 - 1921). At the time of the birth of Ghousul Waqt,
Mufti-e-Azam-e-Hind (radi Allaho anhu), his distinguished father, was in
Mahrerah Shareef, one of the great spiritual centres of the Sunni World. On
that very night, Sayyiduna AalaHazrat (radi Allaho anhu) dreamt that he had
been blessed with a son and in his dream he named his son "Aale
Rahmaan". Hazrat Makhdoom Shah Abul Hussain Ahmadi Noori (radi Allaho
anhu), one of the great personalities of Mahrerah Shareef, named the child
"Abul Barkaat Muhiy'yuddeen Jilani". Mufti-e-Azam-e-Hind (radi Allaho
anhu) was later named "Mustafa Raza Khan". His Aqiqa was done on the
name of "Muhammad", which was the tradition of the family.
GLAD
TIDINGS OF PEER-O-MURSHID : Upon the birth of Ghousul Waqt, Mufti-e-Azam-e-Hind (radi Allaho anhu)
Sayyiduna Shah Abul Hussain Ahmadi Noori (radi Allaho anhu) told AalaHazrat (radi
Allaho anhu), "Maulana! When I
come to Bareilly
Shareef, then I will definitely see this child. He is a very blessed
child." As promised, when Sayyiduna Abul Hussain Ahmadi Noori (radi
Allaho anhu) went to Bareilly Shareef, he immediately summoned to see Mufti-e-Azam-e-Hind
(radi Allaho anhu) who was only six (6) months old. Sayyiduna Noori Mia (radi
Allaho anhu), as he was also famously known, congratulated AalaHazrat (radi
Allaho anhu) and said, "This
child will be of great assistance to the Deen and through him the servants of
Almighty Allah will gain great benefit. This child is a Wali. From his blessed
sight thousands of stray Muslims will become firm on the Deen. He is a sea of
blessings." On
saying this, Sayyiduna Noori Mia (radi Allaho anhu) placed his blessed finger
into the mouth of Mufti-e-Azam-e-Hind (radi Allaho anhu) and made him a Mureed.
He also blessed him with I'jaazat and Khilafat at the same time. Not only did
he receive Khilafat in the Qaderi Silsila (Order), but also in the Chishti,
Nakshbandi, Suharwardi, and Madaari Orders. He also received Khilafat from his
blessed father, AalaHazrat, Ash Shah Imam Ahmed Raza Khan Al Qaderi (radi
Allaho anhu).
HIS
FEATURES : Well built,
handsome, round face, very radiant. It seemed like drops of Noor were raining
on it. Big beautiful eyes, glittering and alert, broad eyebrows, thin
eyelashes, Bright tan fingers, well groomed beard, white and soft like silk,
moustache, not very big and not too thin. Firm nose, broad forehead, small
beautiful teeth like pearls. Firm neck, back slightly bent, broad wrists, full
palms, firm and beautiful feet.
HIS
POSITION IN THE SILSILA : Aftaab-e-Ilme marifat, Mahtaabe Rushd-o-Hidaayat, Shamsul Arifeen, Qutbul
Waqt, Ghausul Waqt, Mujadid ibn Mujadid, Huzoor Mufti-e-Azam Hind Ash Shah Imam
Mustafa Raza Khan (radi Allaho anhu) is the 41st Sheikh of the
silsila Aaliyah Qaaderiyah Barakaatiyah Razviyah Nooriyah.
EARLY
EDUCATION : Ghausul
Waqt, Mufti-e-Azam-e-Hind (radi Allaho anhu) attained most of his early
education from his illustrious family - from his father, AalaHazrat, Ash Shah
Imam Ahmed Raza Khan Al Qaderi (radi Allaho anhu) the Mujaddid of Islam, whose
status and position even at that time cannot be explained in these few lines.
He also studied Kitaabs under the guidance of Hazrat Maulana Haamid Raza Khan
(his elder brother), Maulana Shah Rahm Ilahi Maglori and Maulana Sayyid Basheer
Ahmad Aligarhi and Maulana Zahurul Hussain Rampuri (radi Allahu anhum). He
studied various branches of knowledge under the guidance of his most learned
and blessed father, AalaHazrat (radi Allaho anhu). He gained proficiency in the
many branches of Islamic knowledge from among which are: Tafseer; Hadith; Fiqh; Laws of Jurisprudence;
Sarf; Nahw; Tajweed; Conduct of Language; Philosophy; Logistics; Mathematics;
History etc.; Arithmetic; Aqaid (Belief); Taasawwaf; Poetry; Debating;
Sciences; etc.
HIS FIRST
FATAWA : Mufti-e-Azam-e-Hind, Maulana Mustafa
Raza Khan (radi Allahu anhu's) brilliance as an Islamic Scholar manifested
itself when he was a still a youth, but overflowing with knowledge and wisdom.
He wrote his first historical Fatawa (Islamic Ruling) when he was only 13 years
old. It dealt with the topic of "Raza'at" - affinity between persons
breast fed by the same woman. The following has been recorded with regards to
this ocassion. Hazrat Maulana Zafrud'deen and Hazrat Maulana Sayyid Abdur
Rasheed (radi Allahu anhum) were at the Darul Ifta (Fatawa Department) at this
stage. One day, Mufti-e-Azam-e-Hind (radi Allaho anhu) walked into the Darul
Ifta and noticed that Hazrat Maulana Zafrud'deen (radi Allaho anhu) was writing
a certain Fatawa. He was taking "Fatawa Razvia" from the shelf as his
reference. On seeing this, Mufti-e-Azam-e-Hind (radi Allaho anhu) said, "Are you relying on Fatawa Razvia to
write an answer?" Maulana Zafrud'deen (radi Allaho anhu)
replied, "Alright then, why
don't you write the answer without looking."
Mufti-e-Azam-e-Hind (radi Allaho anhu) then wrote a powerful answer without any
problem. This was the Fatawa concerning "Raza'at" - the very first
Fatawa which he had written. The answer was then sent to his father, Sayyiduna
AalaHazrat (radi Allaho anhu) for correction and verification. On seeing the
authenticity of the Fatawa, Sayyiduna AalaHazrat (radi Allaho anhu) became delighted
and immediately certified the Fatawa. Sayyiduna AalaHazrat (radi Allaho anhu)
then signed the Fatawa. He also commanded Hafiz Yaqeenudeen (radi Allaho anhu)
to make a stamp for Mufti-e-Azam-e-Hind (radi Allaho anhu) as a gift and said
that it should read as follows: "Abul
Barkaat Muhiy'yuddeen Jilani Aale Rahmaan urf Mustafa Raza Khan." This incident took place in 1328 AH.
After this incident Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu) spent another 12 years writing Fatawas at the feet of AalaHazrat (radi
Allaho anhu). He was given this immense responsibility of issuing Fatawas even
while AalaHazrat (radi Allaho anhu) was in this physical world. He continued
this trend until his last breath. The stamp which was given to him was mislaid
during his second Hajj when his bags were lost.
CHARACTER
AND HABITS: Wealth,
presidency, ministership, worldly satisfaction and happiness can be given to a
person by anyone, but such people do not have the spiritual insight to give
tranquillity to a disturbed heart and they cannot put a smile onto the face of
a depressed person. But Tajedaare Ahle Sunnah, Taaje Wilayat Wa Karaamat,
Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) gave both the
treasures of the physical world and the spiritual worlds to those in need. To
be his servant was not less than kingship. Every day hundreds and thousands of
people in need of spiritual, physical and academic needs would come to him and
each one of them returned with complete satisfaction. Mufti-e-Azam-e-Hind,
Maulana Mustafa Raza Khan (radi Allaho anhu) is that light of such an
illustrious family whose radiance reflected itself in his character and manners
that he displayed - such qualities that very few would be able to reach
perfection. His character was the true embodiment of the Sunnah of Sayyiduna
Rasoolullah (Sall Allaho alaihi wasallam). Mufti-e-Azam-e-Hind, Maulana Mustafa
Raza Khan (radi Allaho anhu) possessed great heights of good character, moral
standards, kindness, sincerity, love and humbleness. He never refused the
invitation of any poor Muslim. He always stayed away from those who were very
wealthy and lavish. He was the possessor of great moral and ethical values. It
is stated that once Akbar Ali Khan, a Governor of U.P., came to visit
Mufti-e-Azam-e-Hind (radi Allaho anhu). Mufti-e-Azam-e-Hind (radi Allaho anhu)
did not meet him but left to a place called Puraana Shahar (Old City)
to visit a poor Sunni Muslim who was very ill and at the doorstep of death.
On another ocassion, Fakhruddeen Ali
Ahmad, the President of a Political Party, came to visit Mufti-e-Azam-e-Hind (radi
Allaho anhu) but was refused this opportunity. Many other proud ministers had
also come to meet Mufti-e-Azam-e-Hind (radi Allaho anhu) but met with the same
fate. This was due to his extreme dislike for politics and involvement in
worldly affairs. Mufti-e-Azam-e-Hind (radi Allaho anhu) never fell short in
entertaining those who came to visit him. When he was physically fit he used go
into the Visitors Section and ask each person whether they had eaten or not. He
used to ask them if they partook in tea or not. He used to continuously enquire
as to whether they were experiencing any difficulties or not. It was often seen
that he would personally carry the dishes into the house for the visitors! He
was definitely blessed with the characters of the "Salfe Saliheen" or
The Pious Servants of Allah.
Mufti-e-Azam-e-Hind, Maulana Mustafa
Raza Khan (radi Allaho anhu) was a pillar of hospitality and humbleness. If he
reprimanded a certain person for doing something un-Islamic or if he became
displeased with anyone for some reason or the other, he used to also explain to
the person in a very nice way and also try to cheer that person. He would then
make Dua in abundance for such a person. His Mureeds (Disciples), on many
ocassions, used to recite Manqabats (Poetry) in his praise. On hearing such
Manqabats he would say, "I am
not worthy of such praise. May Allah make me worthy." Many people came to him for his
blessings. Others would come for Ta'weez. He never refused anyone. It is also
not known how many homes were being supported through the kindness and
hospitality of Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu). He always entertained those who came from far and near to the best of
his means. He used to even give most of his visitors train and bus fares to
travel. In winter, he would give warm clothes, warm sheets and blankets to the
poor and the needy. Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu) gave Khilafat to many Ulama-e-Ikraam and personally tied the Amaama
(Turban) on their heads. He gave cloaks, turbans and hats to many people. Once,
during winter, a few of the Khaadims were present with Mufti-e-Azam-e-Hind (radi
Allaho anhu). He was lying on his bed and covered with a shawl. A certain
Maulana Abu Sufyaan touched Mufti-e-Azam-e-Hind (radi Allahu anhu's) shawl and
commented as to how beautiful it was. Mufti-e-Azam-e-Hind (radi Allaho anhu)
immediately removed the shawl and presented it to him. Although the Maulana
refused to accept it Mufti-e-Azam-e-Hind (radi Allaho anhu) insisted that he
have it. All of his Mehfils were full of knowledge and Barkah. Many questions
on Tassawuf were easily answered by him. It seemed as if the rains of mercy and
rays of Noor were spread all over his Mehfils.
A FEW OF
HIS HABITS :
Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) always wanted
to see a Muslim's inner and outer personality. He always advised them to mould
their lives according to the principles and the commands of Islam. He always
showed discomfort to those who did not have beards, those who wore hats and to
those who wore ultra-western clothes. He used to warn such Muslims.
Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) used to show
his displeasure towards those who wore ties. He used to tug at their ties and
commanded them to abstain from wearing a tie. He also asked them to make Tauba
from such acts. Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu) always commanded Muslims to give or take anything with their right hand.
He stopped the Muslims from calling the governments as their
"Sarkaar" or leaders. He never kept any ordinary Kitaab on the books
of Tafseer or Hadith. Whenever he sat in a Meelad-un-Nabi (Sall Allaho alaihi
wasallam) or Mehfil-e-Zikr, he always sat with utmost respect until the very
end. Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) never
spat towards the Qibla. He never stretched his legs in the direction of the
Qibla. Whenever he entered the cemetery, he never used his entire feet to walk
on the ground. He always walked on his toes. At times, he would stand on his
toes for about half an hour in the graveyard making Dua-e- Maghfirat! He always
stopped Muslims from doing any fortune
telling. If any death or loss took place in the house of a Muslim,
Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) would go to
comfort the people of that house but he would never eat there. He always
advised those in sorrow to make Sabr and remember Almighty Allah. He always
respected Ulama-e-Ikraam. He respected the Sayyids in such a manner as a slave
will respect his King. He prohibited Muslims from keeping un-Islamic names. He
preferred such names as Abdullah, Abdur Rahmaan, Muhammad and Ahmad.
HIS
BOLDNESS AND FEARLESSNESS: The sign of a true Mo'min is that he never submits himself before an
enemy. In the worst of circumstances a Mo'min announces that which is the
truth. Sayyiduna Rasoolullah (Sall Allaho alaihi wasallam) said, "To speak the truth before a tyrant
King is a great Jihad." So imagine the excellence of a person
who always spoke the truth at all times, a person who always raised the flag of
truth and honesty, and a person who never left the path of truth in his entire
life! Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) was one
such person. He is one of the greatest leaders of the Sunnis. His boldness and
fearlessness is difficult to explain. His entire life was spent speaking
against Deobandis, Wahabis and all the other misleading sects, whether is was
against the West, Qadianism, or Najdism he always challenged them right till
the very end. He always propagated the true Deen and the Path of the Ahle
Sunnah Wa Jamaah. With his Fatawas, he helped protect the Imaan of not only the
Muslims in India and Pakistan,
but of Muslims throughout the world. He attacked the enemies of Islam through
his writings, sayings, actions, etc. He did everything in his capacity to challenge
the enemies of Islam. No person in his presence could say or do anything
against Shariah. No person could speak against that which was the truth.
It is stated by one of
Mufti-e-Azam-e-Hind(radi Allaho anhu)Khaadim's, who accompanied
him on a journey by train, that there were some people in the train who were
consuming alcohol. When Mufti-e-Azam-e-Hind (radi Allaho anhu) saw them, he
reprimanded them and told them to desist from such a Haraam act. They did not
listen to his advise so he scolded the leader of the group who was a young and
well-built person. He gave the young person a hard slap which caused the bottle
of alcohol to fall far from his hand. The Khaadim expected the person to retaliate
but, who had the nerve to retaliate against this Lion of Islam! They became
afriad and sat down quietly. Later some of them came up to Mufti-e-Azam-e-Hind (radi
Allaho anhu) and begged for forgiveness for their shameful behaviour.
IBAADAT AND
RIYAAZAT: Mufti-e-Azam-e-Hind,
Maulana Mustafa Raza Khan (radi Allaho anhu) always performed his Salaah in
Jamaah whether he was on journey or not. The moment he put his foot out of his
house to go towards the Masjid, he used to be surrounded by his Mureeds (disciples)
and well-wishers who would follow him till the Masjid door which was just a few
feet away from his house. While some would be kissing his blessed hands, others
tried to talk with him. He would reply to all those who made Salaam to him. On
entering the Masjid, he would immediately recite the dua prescribed.
Mufti-e-Azam-e-Hind, Maulana Mustafa
Raza Khan (radi Allaho anhu) would then remove his Amaama and then sit down to
perform Wudhu. He would wash all the parts thoroughly so that the Sunnahs were
accomplished. He would perform his Salaah with great sincerity and used to be
lost in the worship of his Creator. The person who looked at him from a
distance would have instantly understood that Mufti-e-Azam-e-Hind (radi Allaho
anhu) had left all the worldly desires and was intent upon pleasing his
Creator. Once, while Mufti-e-Azam-e-Hind (radi Allaho anhu) was travelling from
Nagpur, it was
time for Maghrib Salaah. He immediately disembarked from the train. The people
told Mufti-e-Azam-e-Hind (radi Allaho
anhu) that the train was about to leave, but he was intent on performing his
Salaah. His companions also disembarked with him. They had just performed their
Wudhu and were making Niyyah for Salaah when the train left the station. All of
Mufti-e-Azam-e-Hind (radi Allahu anhu's) and his companions luggages' were left
on the train. A few un-Islamic people who were there said "the Mias train
had left him". Mufti-e-Azam-e-Hind (radi Allaho anhu) was still in Salaah.
When they all had completed their
Salaah, they noticed that the station platform was empty. They became a little
worried since all their luggage had gone with the train, but still
Mufti-e-Azam-e-Hind (radi Allaho anhu) looked undisturbed. His companions were
busy talking about the luggage when they noticed the station guard, followed by
a group of travellers, running towards them. The guard came up to Mufti-e-Azam-e-Hind (radi Allaho anhu) and
said, "Huzoor! The train is
stuck!" Mufti-e-Azam-e-Hind (radi Allaho anhu) said, "The engine is damaged."
The train was brought back and
Mufti-e-Azam-e-Hind (radi Allaho anhu) and his companions sat in the
train. After some repairs the train left with him and his companions seated in
it!
LOVE FOR
THE HOLY PROPHET (Sall Allaho alaihi wasallam) : Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi
Allaho anhu) was drowned in the love for the Holy Prophet, Sayyiduna
Rasoolullah (Sall Allaho alaihi wasallam). Everything he did was for the
pleasure of Almighty Allah and Sayyiduna Rasoolullah (Sall Allaho alaihi
wasallam). All that he had gained was due to the intense love which he
possessed for the Holy Prophet (Sall Allaho alaihi wasallam). His extreme and
intense love for the Holy Prophet (Sall Allaho alaihi wasallam) can be
understood by the fact that during the latter stages of his life, even though
he was very ill, he would sit for hours with great respect in the Naath Mehfils
and would shed tears in his love for Sayyiduna Rasoolullah (Sall Allaho alaihi
wasallam). He used to celebrate the Meelad-un-Nabi (Sall Allaho alaihi
wasallam) each year with great splendour. The programme used to begin on the
eve of the 12th of Rabi-ul-Awwal and used to continue till the next day just
before lunch. The invitation was open to all
Muslims and they all used to be fed.
LOVE FOR
SAYYIDUNA GHOUSUL AZAM (radi Allaho anhu): Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu) possessed profound love for Sayyiduna Ghousul Azam, Sheikh Abdul Qaadir
Jilani (radi Allaho anhu). He wrote many poems in which he praised Sheikh Abdul
Qaadir Jilani (radi Allaho anhu) with great respect. His love for Sheikh Abdul
Qaadir Jilani (radi Allaho anhu) can be understood from the following incident:
"Once a very young descendant
of Sayyiduna Sheikh Abdul Qaadir Jilani (radi Allaho anhu), Hazrat Peer Taahir
Ala'uddeen (radi Allaho anhu), visited Bareilly
Shareef. The respect and honour that Mufti-e-Azam-e-Hind (radi Allaho anhu)
showed towards him was out of this world. Mufti-e-Azam-e-Hind (radi Allaho
anhu) used to walk bare feet behind him with great respect."
The great Ulama of the time have
stated that Mufti-e-Azam-e-Hind (radi Allaho anhu) was lost to such an extent
in the love for Sayyiduna Ghousul Azam, Sheikh Abdul Qaadir Jilani (radi Allaho
anhu) that even physically he began to resemble Sheikh Abdul Qaadir Jilani (radi
Allaho anhu).
RESPECT FOR
SAYYIDS AND ULAMA : Ghousul
Waqt, Mufti-e-Azam-e-Hind (radi Allaho anhu) had great respect and love for the
Ulama and for Sayyids (Descendants of Sayyiduna Rasoolullah sallal laahu alaihi
wasallam). The respect which he showed towards them is beyond explanation. One
day, in 1979, a lady came with her little child to ask for Ta'weez. It was a
very hot day and she was informed that Mufti-e-Azam-e-Hind (radi Allaho anhu)
was resting. The lady, however, was in great need for the particular Ta'weez.
She asked someone to see if Mufti-e-Azam-e-Hind (radi Allaho anhu) was awake
but nobody had the nerve of going near him while he was resting as they
considered this to be disrespectful. Taking her child she commented, "What did we know that the words of
Sayyids will not be heard in this place".
It is not known how
Mufti-e-Azam-e-Hind (radi Allaho anhu) heard this, but he immediately summoned
one of the Mureeds. He instructed him to call the lady and not give her grief.
The woman then sent her child to Mufti-e-Azam-e-Hind (radi Allaho anhu). He
asked the child's name and showed great love and respect towards this young
child. With great affection, he placed his hand on the child's head. He even
asked someone to bring an apple for the child. From behind the curtain, he
spoke to the lady concerning her problem and immediately wrote a Ta'weez for
her. Mufti-e-Azam-e-Hind (radi Allaho anhu) then sent a message to his family
requesting that the mother and child should only be allowed to leave after the
heat became less intense; that they should be well entertained and that no
shortage should be spared in entertaining these Sayyids.
When Allamah Sadru Shariah Maulana
Amjad Ali Al Qadri (radi Allaho anhu), the author of the famous "Bahare
Shariah," used to come to Bareilly Shareef for the Urs Shareef of
Sayyiduna AalaHazrat (radi Allaho anhu), Mufti-e-Azam-e-Hind (radi Allaho anhu)
used to go to the railway station to welcome him and showed great respect
towards this Scholar of Islam. He also showed great respect towards Sayyidi
Hafiz-e-Millat and Hazrat Maulana Hasmat Ali Khan Sahib (radi Allahu anhum). He
also showed respect towards his own Mureeds and Khalifas who were Alims.
MARRIAGE : Mufti-e-Azam-e-Hind (radi Allaho
anhu) married the blessed daughter of his paternal uncle, Hazrat Muhammad Raza
Khan (radi Allaho anhu). He had 6 daughters and one son, Hazrat Anwaar Raza (radi
Allaho anhu), who passed away during childhood.
VISIT TO
HARAMAIN SHARIFAIN: Tajedaare
Ahle Sunnah, Taaje Wilayat Wa Karaamat, Mufti-e-Azam-e-Hind, Maulana Mustafa
Raza Khan (radi Allaho anhu) went twice for Hajj - in 1905 and 1945. He
performed his third Hajj in 1971. Mufti-e-Azam-e-Hind, Maulana Mustafa Raza
Khan (radi Allaho anhu) was the first person to go for Hajj without a
photograph in his passport. He refused to take a photograph.
Mufti-e-Azam-e-Hind (radi Allaho anhu) was allowed to go for Hajj without a
photograph in his passport and without taking any vaccinations. During his trip
to Makkatul Mukarramah, Mufti-e-Azam-e-Hind (radi Allaho anhu), also had the
opportunity of meeting those Ulama whom his father, Sayidduna AalaHazrat (radi
Allaho anhu), met during his visit to Haramain Sharifain. These great Ulama
were from amongst the students of Sayyid Yahya Almaan (radi Allaho anhu). A few
of the Ulama that he met were Allamah Sayyid Ameen Qutbi; Allamah Sayyid Abbas
Alawi and Allamah Sayyid Noor Muhammad (radi Allahu anhum) - to mention just a
few. They narrated many incidents which had taken place during Sayyiduna
AalaHazrat (radi Allahu anhu's) visit to Haramain Sharifain. They then
requested Khilafat from Mufti-e-Azam-e-Hind, (radi Allaho anhu) which he
bestowed upon them.
HIS
KNOWLEDGE OF FIQH : Mufti-e-Azam-e-Hind,
Maulana Mustafa Raza Khan (radi Allaho anhu), who after writing his first
Fatawa while still a student at "Darul Uloom Manzare Islam", was
given the status of Mufti due to his immense knowledge. When the Muslim World
began to see his knowledge and Fatawas brightenening the world, they began
calling him "Mufti-e-Azam"
or The Most Exalted Mufti of the Time. This title alone became the
name he was recognised by. Whenever the name "Mufti Azam Hind" was
mentioned, it referred to none other than his exalted personality. Remember
that he or she only is exalted who has been blessed with this excellence by
Almighty Allah and His Beloved Rasool (Sall Allaho alaihi wasallam).
Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu) was a
personality free from pride, lavishness and self- fame. His status was bestowed
upon him by Almighty Allah and His Beloved Rasool (Sall Allaho alaihi wasallam).
That person to whom Almighty Allah and His Rasool (Sall Allaho alaihi wasallam)
grants such excellence, then such excellence cannot be understood by ordinary
mortals. This is one of the reasons why the entire world was brightened and
received the benefits of his knowledge of Fiqh.
There came a stage when
Mufti-e-Azam-e-Hind (radi Allaho anhu) was not only known as "Mufti-e-Azam-e-Hind"
but he was also known as
"Mufti-e-Azam-e-Alam" or The Grand Mufti of the World. It is recorded that on his trip to
the Haramain Sharifain the Ulama of the Hejaz (Arabia), Syria, Egypt,
Iraq,
and from many other countries came to him to solve Fiqh Mas'alas. Many became
his Mureeds. This is how his Faiz of Shariah and Tariqah spread its rays
throughout the world. While in the Hejaz Shareef, he also had to deal with many
Fatawas that poured in from various countries, such as, Africa, Mauritius, United
Kingdom, America,
Sri Lanka, Pakistan, Malaysia,
Bangladesh,
and many other places. He answered every single one of them in a very dedicated
and professional manner.
FATAWA ON
SIGHTING OF THE MOON VIA AN AEROPLANE : During the reign of General Ayub Khan a "Rooyat Hilal
Committee" was formed in Pakistan for the purpose of sighting the moon
for every Islamic Month, and more importantly, for Eid-ul-Fitr and Eid-ul-Adha.
An aeroplane was flown up to a certain height and the moon would be sighted from
there. This form of Shahaadah (Confirmation) of the sighting of the moon via an
aeroplane was readily accepted by the Pakistani Government. In this manner, Eid
was celebrated.
On a specific ocassion, on the 29th
of Ramadaan, an aeroplane was flown from the East to the West of Pakistan and
the moon was reported to be sighted. This sighting was announced by the Hilaal
Committee, but the Sunni Ulama of Pakistan did not accept this confirmation.
The Ulama of Pakistan sent questionnaires to the Ulama throughout the world for
clarification and one such questionnaire was sent to Mufti-e-Azam-e-Hind (radi
Allaho anhu). Many Ulama replied that the confirmation had to be accepted and
that it was permissible, but Mufti-e-Azam-e-Hind (radi Allaho anhu) clearly
replied that this was not permissible. His Fatawa read as follows: "The Command of Shariah is to sight the
Moon and fast or celebrate Eid. Where the Moon is not sighted the Qazi should
give an Islamic decision in connection with a confirmation. The moon must be
sighted from the ground level or any place attached to the ground. With regards
to the matter of using the plane - to sight the moon via a plane is wrong
because the moon sets and does not perish. This is why it is sometimes sighted
on the 29th and sometimes on the 30th. If to fly in a plane to sight the moon
is a condition, then by increasing altitude the moon will be sighted even on
the 27th and 28th. In this case, will the sighting be confirmed for the 27th or
28th? No person in his right sense will accept this. Thus under these circumstances, how would
it be proper to sight the moon on the 29th?"
This Fatawa of Mufti-e-Azam-e-Hind,
Maulana Mustafa Raza Khan (radi Allaho anhu) appeared in every newspaper in Pakistan
as "Headline News". The following month, on the 27th and the 28th,
the Pakistan Government sent an aeroplane at a higher altitude and found that
the moon was visible on these days. The
Government of Pakistan then
accepted the Fatawa of Mufti-e-Azam-e-Hind (radi Allaho anhu) and the Hilaal Committee
of Pakistan
was disbanded.
VASECTOMY
IS HARAAM IN ISLAM: The year 1976 was a very difficult period for the Muslims in India.
Certain Ulama, bought of by the Saudi Riyals and American Dollars, passed the
Fatawa making Vasectomy (male sterilisation to prevent birth of children)
permissible. The Indian Government made Vasectomy necessary for every male in India
at that time.
Muslims of India were in search of a
Saviour to prevent such a law from being passed as this would mean them not
having any more children. They were looking for someone who would stand and
fight for their religious rights. All the Muslims looked towards the city of Bareilly Shareef, the city
of light and truth, for an answer to this controversy. All of a sudden that
Mujahhid of Islam rose with the torch of knowledge and light against the winds
of enmity and destruction - Mufti-e-Azam-e-Hind (radi Allaho anhu). He
immediately issued the true Fatawa on vasectomy and said, "Vasectomy is Haraam, Haraam,
Haraam." This
news spread throughout India.
Through the Dua and firmness of Mufti-e-Azam-e-Hind (radi Allaho anhu) on this
issue, the Government that wished to pass this law had lost power, and a new
government came into power. The law on Vasectomy was abolished!
MAS'ALA ON
TASSAWWUF: Once, Maulana
Abdul Hadi Al Qaderi and Soofi Iqbal Sahib asked Ghousul Waqt,
Mufti-e-Azam-e-Hind (radi Allaho anhu) the following question: "Huzoor! Can one remember his Sheikh in
Namaaz?"
Mufti-e-Azam-e-Hind (radi Allaho anhu) answered by saying, "If you need to remember anyone in
Namaaz then you should remember Tajedare Do Aalam, Habbibe Khuda (Sall Allaho
alaihi wasallam). Yes, just as people tend to gaze here and there in Namaaz -
if, in this way, the thought of one's Peer comes into the mind, then there is
no hinderance".
Subhan-Allah! Such caution is in this answer! This answer has also contradicted
the Deobandi belief. By looking at the life of Mufti-e-Azam-e-Hind (radi Allaho
anhu) and reading his Fatawas, one would see his status and excellence in the
spiritual domain. His spiritual life was according to that of his renowned and
distinguished father, Sayyiduna AalaHazrat (radi Allaho anhu).
LOVE FOR
NAAT SHAREEF: In the
world of poetry, Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho
anhu) was a Giant of his time. Most of his poems were in the form of Humd
(Praise of Allah), Naath Shareef, Qasidas and Manqabats compiled in the Arabic,
Urdu, Persian and Hindi languages. All these poems were compiled into a book
which is famously known as "Samaane
Bakhshish" which is still available toady. Samaane Bakhshsish
is a treasure chest which flows with pearls of love for Sayyiduna Rasoolullah (Sall
Allaho alaihi wasallam). The compilation of Samaane Bakhshish is through the
blessings of Sayyiduna Rasoolullah (Sall Allaho alaihi wasallam). When
Mufti-e-Azam-e-Hind (radi Allaho anhu) returned from his journeys he would
become engrossed in the writing of Fatawas, yet he found the time to prepare
Samaane Bakhshsish and many other kitaabs. In the world of poetry,
Mufti-e-Azam-e-Hind (radi Allaho anhu) was known as "Noori". One of his most famous Naaths, "Too Shama'e Risalat" is
transliterated below for our readers:
Too Shamae
Risalat He Alam Tera Parwana
Too Mahe
Nabuiwat He Ai Jalwa'e Janana
Khaate He
Tere Dar Ka Peete He Tere Dar Ka
Pani He
Tera Paani Daana He Tera Daana
Jo Saqi E
Kousar Ke Chehre Se Naqab Uthe
Har Dil
Bane Maikhana Har Aankh Ho Paimana
Wo Kehte Na
Kehte Kuch Wo Karte Na Karte Kuch
Ai Kash Wo
Sun Lete Mujh Se Mera Afsana
Tum Aye Chati Baazi Ronak Huwi Phir Taazi
Kaaba Huwa
Phir Kaaba Kar Daala Tha Butkhana
Kyu Zulfe Mu'ambar Se Kooche Na Mahak Uthe
Ai Panja'e Qudrat Ka Zulfo Ka Teri Shaana
Sange Dar Jaana Par Karta Hoon Jabhi Saain
Sajda Na
Samaj Najdi Sar Deta Hoo Nazrana
Har Gul Me
He Boo Teri Har Sham'a Me Zou Teri
Bul Bul He
Tera Bul Bul Parwana He Parwana
Abaad Isse
Farma Weeran He Dille Noori
Jalwe Tere
Basjaye Abaad Ho Weerana
Sarkaar Ke
Jalwo Se Roshan He Dille Noori
Ta Hashr
Rahe Roshan Noori Ka Ye Kashana
BOOKS &
TREATIES : Mufti-e-Azam-e-Hind,
Maulana Mustafa Raza Khan (radi Allaho anhu) was a great Muhaqqiq (Philosopher)
and Musannif (Author). His writings were filled with the rays of knowledge of
his distinguished father, AalaHazrat, Ash Shah Imam Ahmed Raza Khan Al Qaderi (radi
Allaho anhu). All his works displayed great research. It seemed as if his works
were overflowing with the "research of Imam Ghazzali (radi Allaho anhu),
the rareness of Imam Raazi (radi Allaho anhu) and the rays of knowledge of Imam
Jalaluddeen Suyuti (radi Allaho anhu)". Mufti-e-Azam-e-Hind (radi Allaho
anhu) wrote a number of books in his blessed lifetime. The names of a few of
these books are being stated below: Tanweerul
Hujjat Bi Tawaaril Hajjah; Tardush Shaitaan; Hujatul Da'ira Bi Jawaabil
Hujjatul Hazira; Alqaulul Ajeeb fi Ajoobatit Tasweeb; Masa'ile Sima; Adkhalul
Insaan; Almautul Ahmar; Fatawa Mustafawiya Part 1 & 2; Noorul Irfaan;
Saiful Jabbaar; Malfoozate Aala Hazrat
KARAMAT: One of the greatest Karamats of a
Mo'min is for him to be always steadfast on Shariat-e-Mustafa and
Sunnat-e-Mustafa (Sall Allaho alaihi wasallam). A Mo'min must be prepared to
accept all the difficulties and calamities of life. When faced by any calamity
he should always make Shukr to Allah Almighty.
These outstanding qualities can be found in the life of
Mufti-e-Azam-e-Hind (radi Allaho anhu). He was always steadfast and firm on
Shariat-e-Mustafa (Sall Allaho alaihi wasallam). It is said that it is
impossible to move a mountain from its place but it was not possible to move
Mufti-e-Azam-e-Hind (radi Allaho anhu) from the Shariat-e-Mustafa (Sall Allaho
alaihi wasallam). Every second in the life of Mufti-e-Azam-e-Hind (radi Allaho
anhu) was a Karaamat. Volumes can be written about the Karaamats of Mufti-e-Azam-e-Hind
(radi Allaho anhu). He himself is a living Karaamat!
Once Hazrat went for the Urs of
Hazrat Mahboob-e-Ilahi, Kwaja Nizaamud'deen Awliyah (radi Allaho anhu) to Delhi. He stayed at a
place called 'Koocha Jilan' with Ashfaaq Ahmad Sahib. At this place, a certain
Wahabi Maulvi began arguing with Hazrat concerning the Ilme Ghaib (Knowledge of
the Unseen) of Huzoor Anwar (Sall Allaho alaihi wasallam). Ashfaaq Ahmad Sahib
asked Hazrat not to argue with this person as it would not make any difference to
him. Hazrat said, "Let him
speak. I will listen to him and all those who are present should also listen
attentively. The reason why nothing makes a difference to Maulvi Sahib is
because nobody listens to him properly. So let him say that which he wishes."
Maulvi Saeedud'deen then spoke for approximately 15 minutes explaining how
Rasoolullah (Sall Allaho alaihi wasallam) did not possess Ilme Ghaib. He spoke
for some time and then became silent. Hazrat then said, "If you have
forgotten anything concerning your argument then please try to remember."
The Maulvi Sahib spent another half an hour trying to prove that Huzoor (Sall
Allaho alaihi wasallam) did not possess Ilme Ghaib. After listening to his
arguments Hazrat said, "You
should immediately repent from your false belief. Allah has definitely blessed
Huzoor (Sall Allaho alaihi wasallam) with Ilme Ghaib and you have tried to
contradict it in every way you could. If you do not mind, then also listen to
my argument". Then Hazrat said, "What is the responsibility of a son towards his widowed
mother?" Maulvi Sahib in answer said, "I will not answer this as it is not
relevant to the topic of discussion". Hazrat then said, "I did not mind when you questioned me,
but in any case just listen to my questions. There is no need to answer
them". The second question Hazrat asked was, "How is it to take a loan from someone
and then hide from him? Can you become weary of your crippled son and leave him
to beg? To make Hajj Badal from... "This question was not yet
completed when the Wahabi Maulvi fell at the feet of Mufti-e-Azam-e-Hind (radi
Allaho anhu) and said, "Hazrat!
It is enough. The problem has been solved. Today I have realised that Huzoor (Sall
Allaho alaihi wasallam) has Ilme Ghaib. If not by now the Munaafiqeen would
have destroyed the Islamic Missions. If Almighty Allah has shown you those
things about me which nobody else here knows about, then I cannot imagine all
that which He has informed Rasoolullah (Sall Allaho alaihi wasallam) of". The Wahabi Maulvi immediately
repented and became Mureed of Mufti-e-Azam-e-Hind (radi Allaho anhu). Each
year, Mufti-e-Azam-e-Hind (radi Allaho anhu) used to go to Calcutta for missionary work. The Pope used
to also visit Calcutta
and although he received good coverage in the media, very few Christians turned
up to meet the Pope. The Christians of Calcutta became very jealous whenever
Mufti-e-Azam-e-Hind (radi Allaho anhu) visited that city as, without any news
coverage, he attracted thousands of people who came to see him. The Christians
decided to insult Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) and lower his
personality in the eyes of the people. They trained three Christians to
approach Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) with the pretence that
they were going to become his Mureeds. This was their plan: Whenever Hazrat was
going to make any person his Mureed, he would ask the person to say, "Say that you have given your hand into
the hands of Ghous-e-Azam (radi Allaho anhu)." The Christians
where then going to say that Hazrat is a liar (Allah forbid) since that was not
the hand of Ghous-e-Azam (radi Allaho anhu)!
The three Christians, now disguised
as Muslims went to Huzoor Mufti-e-Azam (radi Allaho anhu) with the pretence of
becoming his Mureeds. When two of the Christians saw Hazrat's noorani face they
became afriad of carrying out their plans, but the third Christian, who was
very stubborn, decided to carry out the plan. He sat in front of Huzoor
Mufti-e-Azam-e-Hind (radi Allaho anhu) and Hazrat proceeded with making him a
Mureed. When Hazrat said, "Say
that you have given your hand into the hands of Ghous-e-Azam (radi Allaho anhu),"
he said, "I am giving my hand
in the hand of Mufti-e-Azam." He was implying that Hazrat was
asking him to lie when he was made to say a moment ago that he is not going to
lie. Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) again commanded him to say, "Say that you have given your hand into
the hands of Ghous-e-Azam (radi Allaho anhu)." He again said, "I am giving my hand in the hand of Mufti-e-Azam."
Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) came into a Jalaal (Spiritual
Anger) state and said, "Say
that you are giving your hands into the hands of Ghous-e-Azam (radi Allaho
anhu)." To the surprise of many, the Christian began continously
saying, "I have given my hands
into the hands of Ghous-e-Azam, I have my given hands into the hands of
Ghous-e-Azam (radi Allaho anhu) . . .."
When asked about his behaviour, the
Christian said that as Huzoor Mufti-Azam-e-Hind (radi Allaho anhu) commanded
him for the final time to say that he has given his hands into the hands of
Ghous-e-Azam (radi Allaho anhu), he
actually saw two bright hands emerging from Hazrat's hands and the Christian
says that he is sure that these hands were none other the mubarak hands of
Ghous-e-Azam (radi Allaho anhu). That Christian then asked
Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) for forgiveness and explained to
him what his true intentions were. He immediately accepted Islam and became a
Mureed. The news of this Karaamat
spread far and wide and thousands of Christians accepted Islam at Hazrat's
hands. Subhan-Allah! This
incident was narrated by Hazrat Maulana Abdul Hamid Palmer Noori Razvi, a
close Khalifa of Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu).
IN THE EYES
OF THE ULAMA : Hazrat
Muhaddith-e-azam-e-hind (radi Allaho anhu) Said: "In this time, that personality whose taqwa (piety) is more than his
fatawa, is none other than the son of Sayyidi Aala Hazrat (radi Allaho anhu)
whose beautiful name is Mustafa Raza and this name comes on my tongue without
problem and it allows me to gain great blessings." Once Hazrat Muhaddith-e-Azam (radi
Allaho anhu) Wrote the Following Words on the Fatawa of Mufti-e-Azam-e-Hind (radi
Allaho anhu): "This is the saying of such an aalim, to follow whom is
compulsory" Huzoor Sayyidi Hafiz-e-Millat (radi Allaho anhu)
Stated, "A Person Does Not Get
Proper Respect and Acceptance in His Own Town, But the Acceptance and Respect
That Huzoor Mufti Azam Has Gained in His Town Cannot Be Found Anywhere Else.
This is Open Proof of His Karamaat and Wilayat". He Then Said, "Mufti Azam is A King, He is A
King". (Which Means That He Should Be Respected and Treated As A
King).
Huzoor Mujjahid-e-Millat (radi Allaho
anhu) Said, "In this Time, the
Personality of Huzoor Mufti Azm Hind (radi Allaho anhu) is A Unique One,
Especially in the Field of Ifta, But Also in His Daily Conversations - the
Manner in Which He Spoke and Explained Can Be Understood by Only the People of
Knowledge."
FAMOUS
KHULAFA : The Khulafa of
Tajedaare Ahle Sunnah, Taaje Wilayat Wa Karaamat, Mufti-e-Azam-e-Hind, Maulana
Mustafa Raza Khan (radi Allaho anhu) are said to be in the thousands. They are
not only present in India,
but are spread throughout the world. The names of some of the famous Khulafa
are: In the Haramain Sharifain - Hazrat Sayyid Abbas Alawi; Hazrat Sayyid
Noor Muhammad; Hazrat Sayyid Muhammad Ameen (radi Allahu anhumul ajma'in) - In America - Hazrat Ghufraan Siddiqi - In South Africa - Hazrat Maulana Abdul
Hamid Razvi; Maulana Abdul Hadi Al Qaaderi, Maulana Ahmad Muqaddam Al Qaadri,
Maulana Faizal Farouk (alaihir rahma) - In Holland - Hazrat Maulana Badrul Qaadri -In Pakistan - Hazrat Qari Maslihud'deen (radi Allaho anhu); Hazrat
Maulana Mufti Ghulam Sarwar Al Qaadri; Hazrat Maulana Mufti Muhammad Afzal
Husain; Hazrat Maulana Sayyid Shah Turabul Haq; Hazrat Maulana Mufti Muhammad
Husain - In India - Mufas'sire
Azam Hind Hazrat Ibrahim Raza (radi
Allaho anhu); Hazrat Maulana Tahseen Raza Khan; Hazrat Maulana Rehan Raza Khan (radi
Allaho anhu); Hazrat Allamah Mufti Mohammed Akhtar Raza Khan Azhari; Muhadithe
Kabeer Hazrat Maulana Mufti Zia Ul Mustapaha Sahib; Hazrat Maulana Arshadul
Qaadri Sahib
MUREEDEEN: Mufti-e-Azam-e-Hind (radi Allahu
anhu's) Mureedeen were not only ordinary people but his Mureeds also consisted
of great Ulama, Muftis, Mufassirs, Poets, Philosophers, Professors, Doctors,
etc. It is said that he has millions of Mureedeen.
WISAAL : Tajedaare Ahle Sunnah, Taaje Wilayat
Wa Karaamat, Mufti-e-Azam-e-Hind, Maulana Mustafa Raza Khan (radi Allaho anhu)
was aware of the actual time of his Wisaal. On the 6th of Muharram (1981) he
said, "All those who intended
to become my Mureed but for some reason or the other could not come to me, I
have made all of them Mureed and I have given their hands into the hand of
Sayidduna Ghousul Azam (radi Allaho anhu)."
On the 12th of Muharram (1981) Hazrat
said, "All those who asked me
to make Dua for them, I have made Dua for their Jaiz (permissable) intentions
to be fulfilled. May Allah accept this Dua." On this day he asked those that were
present concerning date. They told him that it was the 12th of Muharram. On
hearing this he became silent. On the
13th of Muharram, he again asked concerning the date and the Mureedeen present
said that it was Wednesday, the 13th of Muharram. On hearing this
Mufti-e-Azam-e-Hind (radi Allaho anhu) said, "Namaaz will be held at Nau Mahla Musjid". Those present did not understand what he
meant, but remained silent out of respect. After some time again Mufti-e-Azam-e-Hind (radi
Allaho anhu) said, "Did anybody
tell you about the Namaaz. I will read Jumma Namaaz in Nau Mahla
Masjid." After some time
Hazrat said, "Did anybody say
anything about the Fatiha."
Those present just gazed at each others faces and remained silent. Only
later did they realise what Mufti-e-Azam-e-Hind (radi Allaho anhu) was
implying. Hazrat was spiritally present for Jummah at the Nau Mahla Masjid!
Mufti-e-Azam-e-Hind (radi Allaho anhu) was not only giving hope to the Mureedeen
but also informing them of his Wisaal. The shining star of AalaHazrat, Ash Shah
Imam Ahmed Raza Khan (radi Allaho anhu), the glitter and the hope for the
hearts of millions throughout the world, the Mujaddid of the 15th Century, the
Imam of his time, Huzoor Sayyidi Sarkaar Mufti-e- Azam-e-Hind (radi Allaho
anhu) left the Aalame Duniya to Journey towards the Aalame Aakhira. It was 1.40
p.m. on the eve of the 14th of Muharram
1402 AH (1981).
GHUSL : On Friday, the 15th of Muharram, at
8. 00 a.m. the Ghusl of Mufti-e-Azam-e-Hind (radi Allaho anhu) took place. His
nephew, Hazrat Maulana Rehan Raza Khan (radi Allaho anhu) performed the Wudhu.
Hazrat Allamah Mufti Mohammed Akhtar Raza Khan Azhari performed the Ghusl.
Sultan Ashraf Sahib used the jug to pour water. The following persons were
present during the Ghusl : Hazrat Maulana Rehan Raza Khan (radi Allaho anhu),
Hazrat Allamah Mufti Mohammed Akhtar Raza Khan, Sayyid Mustaaq Ali, Maulana
Sayyid Muhammad Husain, Sayyid Chaif Sahib, Maulana Naeemullah Khan Sahib
Qibla, Maulana Abdul Hamid Palmer Razvi, Muhammad Esa of Mauritius, Ali Husain
Sahib, Hajji Abdul Ghaffar, Qari Amaanat Rasool Sahib and a few other Mureeds
and family members. Hazrat Allamah Mufti Mohammed Akhtar Raza Khan Azhari and
Hazrat Maulana Rehan Raza Khan (radi Allaho anhu) have stated that at the time
of the Ghusl Shareef of Mufti-e-Azam-e-Hind (radi Allaho anhu) the Chaadar
mistakenly moved a little. Immediately, Mufti-e-Azam-e-Hind (radi Allaho anhu)
held the Chaadar between his two fingers and covered the area that the Chaadar
exposed. Those present thought that the Chaadar had just got caught between
Mufti-e-Azam-e-Hind's (radi Allaho anhu) fingers. They tried to remove
the Chaadar from between his fingers but it would not move. The first person to
notice this Karaamat was Hazrat Allamah Mohammed Akhtar Raza Khan Azhari. He
showed this to everyone. Mufti-e-Azam-e-Hind's (radi Allaho anhu)fingers
did not move until the area was properly covered.
JANAZA
SALAAH : More than two and a half million (2 500 000) Muslims attended his
Janazah Salaah.
Mufti-e-Azam-e-Hind (radi Allaho anhu) is buried on the left-hand-side of
Sayyiduna AalaHazrat (radi Allaho anhu). Those who lowered Mufti-e-Azam-e-Hind (radi
Allaho anhu) in his Qabr Shareef have stated that they were continously wiping
out perspiration from the forehead of Mufti-e-Azam-e-Hind (radi Allaho anhu)
right up to the last minute.
MAZAAR
SHAREEF: Huzoor Sayyidi
Sarkaar Mufti-e-Azam-e-Hind’s (radi Allaho anhu) Mazaar Shareef is situated in
Mohalla Saudagran, Bareilly Shareef. Every year thousands of Mureeds and
devotees of Huzoor Mufti-e-Azam-e-Hind (radi Allaho anhu) present themselves at
Bareilly Shareef for his Urs Mubaarak.
